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Hannah (biblical figure) : ウィキペディア英語版
Hannah (biblical figure)

Hannah (Hebrew חַנָּה ''Ḥannāh''; pronounced in English as 〔 entry "Hannah"
〕) is the wife of Elkanah mentioned in the Books of Samuel. According to the Hebrew Bible she was the mother of Samuel.
==Biblical narrative==
In the biblical narrative, Hannah is one of two wives of Elkanah; the other, Peninnah, bore children to Elkanah, but Hannah remained childless. Nevertheless, Elkanah preferred Hannah. The use of chiasmus underscores the standing of the women: Hannah is the primary wife, yet Peninnah has succeeded in bearing children. Hannah’s status as primary wife and her barrenness recall Sarah and Rebecca.〔(Klein, Lillian. "Hannah: Bible", Jewish Women's Archive )〕
Every year Elkanah would offer a sacrifice at the Shiloh sanctuary, and give Penninah and her children a portion but he gave Hannah a double portion "because he loved her, and the LORD had closed her womb" (NIV). One day Hannah went up to the temple, and prayed with great weeping (I Samuel 1:10), while Eli the High Priest was sitting on a chair near the doorpost. In her prayer she asked God for a son and in return she vowed to give the son back to God for the service of the Shiloh priests. She promised he would remain a Nazarite all the days of his life. According to Lillian Klein, the value of women is demonstrably enhanced by their child-bearing capacities. The narrative takes her pain and places it in her personal failure and then draws it out in a communal context. The desperation of Hannah’s vow indicates that merely bearing a male child would establish her in the community.〔
Eli thought she was drunk and questioned her. When she explained herself, he blessed her and sent her home. Hannah conceived and bore a son, and named him Samuel, "since she had asked the Lord for him" (1 Samuel 1:20 NAB). The role of women giving names in premonarchic Israel suggests an authoritative social role, at least within the family.〔Llung, I., ''Silence or Suppression'', (Acta Universitatis Upsaliensis), Uppsala Women's Studies, Women in Religion, no. 2, Stockholm: Almqvist and Wiksell, 1989〕 She raised him until he was weaned and brought him to the temple along with a sacrifice.
Hannah is also considered to be a prophetess, because in this Biblical passage she foretells history in advance. Eli announced another blessing on Hannah, and she conceived 3 more sons and 2 daughters, making six in total.

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